The quote in the title of this post comes from All the articles of the Darwin faith (of which 67 are given) published in 1875 by the Reverend F. O. Morris [1 – see above for its dedication]. This was sixteen years after Darwin's On the origin of species and Morris was tenacious in his opposition to all those who supported the idea of the evolution of species from more primitive ancestors. Morris's central argument can be summarised by a quote from his book:
..Mr Darwin [starts] by assuming his principle of evolution as the sole origin of species, and rejecting separate creation as "unscientific". In other words, you must first grant that man is descended from a monkey, and then it is "not difficult to conceive" the intermediate steps; but if you decline to admit this petitio principii, you are wilfully closing your eyes to what Mr Darwin assures you is the fact. Such is the entire circle of this gentleman's logic. The book is full of interesting observations on natural history, exhibiting more or less relevancy to the argument it seeks to sustain; but the induction never advances a step without a confession of logical defectiveness. We are treated to tendencies, and probabilities and conjectures, which derive all their force from a previous assumption of the point to be proved. Take away this, and there is hardly a proposition in the whole work which could pretend to the character of a logical conclusion.
Another key argument against the idea of evolution is given in one of the earlier "articles" as proposed by Morris:
In fine, I believe that although the Mosaic account of the Creation is borne out by the "Testimony of the Rocks" in a most wonderful manner, yet it does not suit the theory I have taken into my head, it cannot possibly be true, and I do not believe a word of it.
There are thus two prongs to Morris's attack: that Darwin based his ideas on an assumption; and that those who "believe" in evolution are opposed to the biblical description of Creation. So, who was Morris and why did he feel the need to publish his attack?
The son of a Royal Navy officer, Morris was brought up in a strict and loving home and "the sterner and determined nature of the father and the exceeding gentleness and tenderness of the mother were united in the son to a remarkable degree" . As a young boy, he had a strong interest in Natural History and this was to stay with him through his time at Oxford (where he read Classics) and after he was ordained in the Church of England. He became famous as the author of a number of books on birds and insects (see some title pages below, top), that were based on his own collections and on detailed observations. Although these works gained him recognition, and a small income, he was fortunate in having the living at Nunburnholme in the Yorkshire Wolds, a small parish that came with a rectory and an income that sustained him and his family for many years (from 1854 -1893) . He is buried next to the church (shown below, bottom).
Earlier he had been the rector at Nafferton for nine years (16 miles from Nunburnholme ), a larger parish providing a smaller living [2,4], and, during his time there, he began to collaborate with the printer Benjamin Fawcett of Driffield, resulting in the History of British Birds and his other popular works of Natural History. These were only one result of his industry, for he wrote many pamphlets, read papers at meetings, and corresponded widely. He enjoyed discussion with friends, especially Richard Wilton, who was the Rector of an adjacent parish, and they spent many hours in conversation on many topics. Among these was the increasing influence of "Darwinism" .
Somewhat isolated as a country parson, Morris was highly conservative and could not tolerate change. This orthodoxy, manifest in his views on practices within the Church of England, may be the basis of his disdain for Darwin, who knew that characters like Morris would be waiting after the publication of the Origin. In an essay on Morris, Charles A Kofoid writes :
His antipathy to Darwinism found.. ..persistent expression, and, because of his position as a well-known naturalist and his wide acquaintance in clerical, educational, and military circles, probably had some temporary influence as shown by appreciative letters which he copied in the later editions of his anti-Darwinian pamphlets.. .. His long experience as a naturalist seemed not to have given him any insight into the phenomenon of adaptation, the existence of natural selection, or the meaning of an experiment. His Oxford training in logic did not help him to the significance of an hypothesis nor that in ethics to an appreciation of courtesy in argument.
This is a rather harsh judgement and similar to the contemporary one provide by T. H. Huxley that Holt  describes as a "masterpiece of the 'expert patronizing the layman' genre", Huxley suggesting that:
Morris should spend five or six years studying physical and biological science, then should read Origin of Species 'with the same earnest desire to grasp their real meaning, as I doubt not, animated you when you read your Bible'.
Unsurprisingly, Morris stuck to his guns after this attack.
In fairness, it is still difficult to design experiments that might be conducted over the time scales needed to demonstrate evolutionary processes. Of course, we now have the ability to examine the genetic structure of organisms and see computer-constructed lineages that clearly demonstrate the mechanism of evolution. Experiments with micro-organisms can also be conducted over over short time scales, but with many generations and with huge populations. None of this was possible in Morris's time and I wonder what he would feel about evolution, and Darwin's ideas, were he alive today?
There was never a tide against the ideas contained in On the origin of species, as Morris had predicted. Indeed, Darwin's book is regarded as a hugely influential masterpiece, even by the opponents of its ideas on evolution, while Morris's contribution to the debate on evolution has been forgotten by most.
 F. O. Morris (1875) All the articles of the Darwin faith. London, Moffatt, Paige, and Co.
 M. C. F. Morris (1897) Francis Orpen Morris: A memoir. London, John C. Nimmo.
 Ann Holt (1994) Francis Orpen Morris, 1810-1893. The Expository Times 106: 75-77.
 J. F. M. Clark (2004-16) Morris, Francis Orpen (1810-1893), Church of England clergyman and naturalist. Oxford, Oxford Dictionary of National Biography.
 Charles A. Kofoid (1938) Francis Orpen Morris: ornithologist and anti-Darwinist. The Auk 55: 496-500.