Emily Bowes, later Emily Gosse, came from a family that had suffered
financial misfortune and, as a result, she needed to work as a governess,
spending several years looking after the education of the young children of a clergyman
in Berkshire and then a family of orphaned children in Sussex. It was a
vocation for which she was well suited, as she had a kind and thoughtful
nature.
From an early age,
Emily had been a Christian and she developed a commitment to evangelism. She
was never strident, and her interest in others was genuine and human, but she
was driven to speak about her faith and how important it was for individuals to
accept that Christ died for their sins. Having been moved by the writings by
evangelists, and having listened to many preachers of that type, it was natural
to her to use her own writing skills to produce religious poetry and prose. She
handed copies of tracts that she had written to anyone she met, to reinforce
the message put across in conversation. On the dust cover of Robert Boyd’s
affectionate and well-researched book Emily
Gosse: A life of faith and works, 1 Dr Stephen S. Short praises
Emily’s poetry (her published poems are included in the book) and writes “I
cannot doubt that all who read the work will be spiritually enriched”. She was
clearly talented and became one of the most prolific writers of religious
tracts in the Nineteenth Century.
When Emily moved to London in 1841 to look after her infirm mother, she
joined a group of Brethren in Hackney, that had been formed by two brothers who
had left the Quakers. 1 This small group, numbering less than twenty
were:
a collection of Christians who met as such
out of all different sects,... endeavouring to revive the brotherly love of the
early Christians by persuading all who love the Lord Jesus Christ to meet
together without quarrelling about their little differences, taking the Bible
only as their rule of life, the Holy Spirit as their teacher, and God as their
only head and master 2
Odd, then, that such an inclusive group was formed after a split from a
more established sect and their beliefs were rather less inclusive than this
quote suggests. It was at the Brethren meetings that Emily met Philip Henry
Gosse, the great Natural Historian, and we know from his writings that Roman
Catholics, for example, were to be looked down upon and their creed rejected.
This is puzzling to me, as all Christians have the Bible as the written basis
for their beliefs and all accept the existence of the Trinity and the death of
Christ on the cross. However, I will not dwell on that here.
Henry Gosse and
Emily Bowes were married on 22nd November 1848 and they shared views on living
by faith. It was a warm and happy relationship and Emily, with her outgoing nature,
helped to overcome Henry’s sometimes acute shyness in public. She also
encouraged him in his writing and research and was happy to work quietly for
hours when Henry was occupied with reading, or in investigating some organism.
Their son, Edmund, was born on 21st September 1849, when Emily was nearly
forty-three years old. It was a time when child mortality was high and the
parents of an only child, as Edmund was likely to be, had particular fears. As
Emily wrote:
We have given him to the Lord, and we trust
He will early manifest him to be His own, if he grow up. And if the Lord take
him early we will not doubt that he is taken to Himself. Only if it please the
Lord to take him, I do trust we will be spared seeing him suffer in lingering
illness and much pain. But in this, as in all things, His will is better than
we can choose. 2
Apart from books
such as Emily Gosse: A life of faith and works,
1 Tell Jesus: Recollections of
Emily Gosse 3 and Henry’s
own A memorial of the last days on earth
of Emily Gosse,4 most of us have learned of the Gosse family
from Edmund’s Father and Son, 5
subtitled A study of two temperaments.
Written, anonymously, fifty years after Emily’s death, it conveys a different impression
of the value of Henry’s and Emily’s particular religious beliefs, although I am
well aware of problems with the reliability of Edmund’s account, as he had a
casual approach to accuracy. 6 When father and son moved to Torquay
in 1857, all was well between them, as they grieved and supported each other. The
high spot came days after Edmund’s tenth birthday when he was baptised as an
adult believer in the same brand of Christianity followed by his father and
mother, fulfilling Emily’s wishes. Their closeness was maintained when Henry
married Eliza Brightwen in 1860, a lady who admired Henry and shared his
beliefs.
Although he was
developing independent views as an adolescent, Edmund’s permanent move to
London when aged seventeen brought a much wider range of perspectives and influences.
Henry became very worried about these changes, especially the new friends that Edmund
made from the liberal thinking world of the Arts. 6 In writing about
the descriptions in Father and Son,
Boyd comments: “It would seem that in the circle of Edmund’s friends in London,
he felt embarrassed by his mother’s [and father’s] faith and so is somewhat
dismissive of it.” 1 [my parenthesis].
It was impossible
for evangelical Christians like Emily and Henry Gosse to accept that there are
other views and, indeed, much of their life was spent convincing themselves and
others that they were right in having their beliefs. Questioning would be
something sent by Satan and must be dismissed, locking them into their
narrowness. One can sense that this single-mindedness, while being a marvellous
support for evangelical Christians like Emily and Henry, is oppressive to anyone
that does not accept these views, and especially for those that are brought up
with them. It is easy to see why Edmund Gosse felt the way he did, despite
having such lovely parents, and he eventually gave up talking to his father
about their differences. I empathise with Edmund, yet I admire both Henry and
Emily very much - although I suspect I would not always feel comfortable in their
company.
1 Robert Boyd (2004) Emily Gosse: A
life of faith and works. Bath, Olivet Books.
2 Emily Gosse, quoted by Boyd (see 1, above)
3 Anna Shipton (1868) Tell Jesus: Recollections
of Emily Gosse. New York, Thomas Y. Crowell & Company.
4 Philip Henry Gosse (1857) A
memorial of the last days on earth of Emily Gosse. London, James Nisbet
& Co.
5 Edmund Gosse (1907) Father and
Son: A study of two temperaments. London, William Heinemann Ltd.
6 Roger S. Wotton (2012) Walking
with Gosse: Natural History, Creation and Religious Conflicts. Southmapton,
Clio Publishing.
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